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Jyoti

Doctrine of Karma – Law of Action and Reaction

It is our own Karma that produces its results in the form of joy or sorrow, pleasure or pain, happiness or unhappiness. It is compensation.

3 min read

नादत्ते कश्यचित् पापं न चैव सूकृतं विमुः-- God never rewards the virtuous nor punishes the wicked. -- Bhagavad Gita, Ch. 5, 15.

DOK1

The law of causation, or law of Karma includes the law that the like produces the like, or that every action must be followed by a reaction of similar nature. If I strike a blow on the table, the table will react upon me with similar force. If I strike harder, I shall receive harder blow in return.

In the chain of cause and effect, it can be shown that each effect is latent in the cause and each cause is latent in the effect.

We do not have to blame our parents for our misery and sufferings. It is our own Karma that produces its results in the form of joy or sorrow, pleasure or pain, happiness or unhappiness. It is compensation.

Everything that we possess in this life is the effect of our previous Karma or action, both mental and physical. Our present character is the resultant of our past and our future will be determined by our present acts. Neither God nor Satan is responsible for our pleasure and pain, happiness and misery. Thus, all the inequalities and diversities of characters can be scientifically explained by this law of Karma. In the face of this universal law of Karma, there is no room for the hypothesis of predestination and grace which is accepted by the majority of orthodox Christians. The hypothesis of predestination and grace teaches that God, the Creator of all, settles the destiny of man before his birth. He pre­ordains before the birth of each man and woman what he or she will be in future. The whim of the Creator makes one sinful or virtuous, before the time of one's birth. But this hypothesis destroys our moral responsibility and personal freedom.

He who obeys the law of Karma is more moral and more virtuous than one who blindly obeys the Ten Commandments. He stands on a more rational ground than one who fears the punishment of God. He shrinks from doing anything wrong, not because it is written in a book or scripture, but because he knows that every wrong action will sooner or later react upon himself and will make him unhappy and miserable. He performs good deeds for the reason that they will bring good reaction in the form of happiness, peace, tranquillity and higher enlightenment.

(..To be continued, 2nd of a seven part series).

Jyoti

Doctrine of Karma – Law of Causation

Under the sway of this all-pervading law of Karma , there is no room left for a chance or accident. What we call happening by chance or accidental is in reality the product of some definite causes which we may not know or cannot trace on account of our limited knowledge.

2 min read

सर्वारम्भा हि दोशेण धुमेनाग्निरिवावृताः -- Works are always followed by their defects and demerits just as the fire is enveloped with smokes. -- Bhagavad Gita, Ch. 18, 48.

DOK2

No event can occur without having a definite cause behind it. To trace the causes of events and to become familiar with the conditions under which an effect is produced have always been the aim of the various branches of science and philosophy.

It can be shown that every action however minute or trivial it may appear to us, being conditioned by the universal law of causation, produces different effects visible and invisible and affects the whole world of phenomena either directly or indirectly.

This universal law of causation is called the law of Karma. Under the sway of this all-pervading law of Karma , there is no room left for a chance or accident. What we call happening by chance or accidental is in reality the product of some definite causes which we may not know or cannot trace on account of our limited knowledge. The causes might be on the moral or spiritual planes, but we seek only on the physical plane. That which appears to be supernatural or Pro­vidential to an unscientific mind, is natural to a scientist or a philosopher whose concep­tion of nature is larger and more universal.

In this world of relativity within the limitations of time and space, it is impossible to find any action which is absolutely good or which produces a result that creates no discord or disharmony in any shape or man­ner in any part of the world. It is impos­sible to find any work producing absolute evil effect, without causing some kind of good somewhere. Ordinarily, in judging a result when we see the prepon­derance of good over evil, we call it good and where evil predominate we say, that action is evil, wrong or sinful.

(..To be continued, 1st of a seven part series).

Jyoti

One day a fellow threw away a pin

Nothing happens in hundred years, then one day it will happen.

1 min read

VedantaKesari

Maharaj: You threw that away -- if someone hurts himself in his sole?

That person replied, "Nothing would happen."

Maharaj: Would nothing happen? We are old people -- we are scared of everything. Nothing happens in hundred years, then one day it will happen. I saw that in the treasury they used to guard with guns on their shoulders year after year, nothing happened. It seems they are guarding for nothing. But all of a sudden there was an "attack" in 1942. So many day's preparation for this 1942.

Jyoti

My sincere love and good wishes to you

I was delighted to receive your letter. There is no need for you to worry about your devotion or liberation. The Lord will grant you these things in this very life.

2 min read

Letters for Spiritual Seekers

I was delighted to receive your letter. There is no need for you to worry about your devotion or liberation. The Lord will grant you these things in this very life. Don't worry about it. You will have ecstasy and attain Self-realization in this very life. The Lord will also have the work that is earmarked for you done. But this will be no impediment to your liberation. Have no doubt about this.

You no longer need to exert yourself too much doing your spiritual practices. Rather, take good care of your health from now on. No doubt you have to work hard if you want to realize God by your own spiritual practices, but remember, at the root of your success lies God's grace. Know this for certain. God's grace is already on you.

If you want to do God's work, you cannot help but mix with all kinds of people. That this will have some influence on your mind is natural. But don't worry, this will not hurt you. By His grace you will be safe.

A better time will come when you will be able to concentrate on spiritual practices, and then you will be able to remove the veil covering your mind. The mind will then be pure, and you will enjoy divine bliss. Know that this will happen.

I have nothing further to add. My sincere love and good wishes to you.

Jyoti

To Gurudas

Don’t get discouraged or disheartened. Why should it be always sunshine and good times? Let Mother’s will be done. Never mind sunshine or rain, we must not forget Mother at any time. Even if we don’t see her, why should we lose heart? She appears again in our view. She knows what is best for us.

3 min read

Spiritual Treasures

My dear Gurudas,

Don't get discouraged or disheartened. Why should it be always sunshine and good times? Let Mother's will be done. Never mind sunshine or rain, we must not forget Mother at any time. Even if we don't see her, why should we lose heart? She appears again in our view. She knows what is best for us. Once we have given ourselves over to her, what right have we to think of ourselves again? It is not so easy to do as to say -- of that I am sure, but there is no other way out. Whether we see or don't see, Mother is our only place of rest. There are ups and downs in all hearts, but we should not give way to them.

Think not about yourself but only for others. That is renunciation, that is religion, that is all. Have you not given everything over to Mother? Why then think of yourself again? Never care for position. Give up all such ideas. Work is worship. Everything is in the life we live, not in position. Mother knows the heart and sees the heart and arranges things accordingly. Let your light so shine that everybody can see it. Let your work be silent and in secret and your Mother who sees in secret shall reward you openly.

Be strong! Don't give in to anything whatever. It is not good to be weak; the weak must go to the wall. This is the law of the world. But what you to do with the world anymore? Mother's child good or bad, weak or strong, you have no other to look up to but Mother! Others, who do not know, may think of temporal help. But you can never think that way, I am sure!

Pray for unflinching love and devotion and you will have everything.

There is no happiness in that which is finite; that which is finite is perishable. That which is universal is Blissfulness itself. [Chandogya Upanishad, VII.23.1, 24.1]

There is no world outside. It is what we project outside. But how difficult it is to understand this, and how much more difficult to remember it always, even after understanding it. we feel unhappy when we make ourselves small. We feel miserable when we think of ourselves as finite. That is the bane. Yet we forget and are in the whirlpool of Maya ever once again. But thanks to the grace of Mother, we remember it again soon. Know the universal! That is your real Self. May we never lose sight of this our real Self, which is the Self of all, our dear Mother, whose children we are.

Jyoti

Three essays of Sister Nivedita – III

6 min read

BABY DARLING, what is the very first thing you remember? Is it not lying on mother's lap, and looking up into her eyes, and laughing?

Did you ever play hide and seek with mother? Mother's eyes shut, and baby was not. She opened them, and there was baby! Then baby's eyes shut, and where was mother? But they opened again, and--oh!

When mother's eyes were shut, where was she? There all the time? But you could not see her eyes. Yet she was there.

Baby, some people think God is just like that. A great great Mother--so great that all this big world is Her baby. God is playing with Her world, and She shuts Her eyes. Then, all our lives long, baby darling, we try to catch the Great Mother peeping. And if any of us can do that, if any of us can look into the eyes of God, just once, just for a minute,--do you know what happens? . . . That person at once knows all secrets, and he becomes strong and wise and loving, and he never, never forgets that moment.

And when you win like that, when you catch the Mother looking, something else happens. Something lovely. All Her other children come and play with you. The little birds come, and the wee lambs love you, and the wild rabbits touch your feet, and the poor children in the streets, who are cold and hungry perhaps--poor children that the Great Mother loves most of all, because they seem to have no father or mother, and perhaps no home--poor children trust you, and make a place for you with them. We are all sitting on the Mother's lap, but these sit closest of all to Her breast.

And what do we call the Mother with Her eyes shut? We call her Kali.

Were you ever for a very few minutes, unhappy? And did mother, or nurse, or auntie, or someone else, come and pick you up, and love you, and kiss you, till you were not unhappy any more?

Sometimes God is like that too. We get so frightened because those eyes will not open. We want to stop the game. We don't like it. We feel alone, and far away and lost. Then we cry out. It has grown quite dark, and still the Mother's eyes are shut. Let us play no longer. So we feel some-times.

But the eyes are not shut, really. We think so, because it is dark all round. Just at that moment when you cried out, the beautiful eyes of the Mother opened and looked at Her child like two deep wells of love. And you, if you had seen, would have stopped playing all at once, and saying "Kali! Kali!" you would have hidden your little face on the Mother's shoulder, and listened to the beating of her heart instead!

And so, wee one, will you remember that the Great Mother Kali is everywhere? Even when the seems to be far away, it is only that you cannot see Her eyes. This mother goes away, and you cannot see her. But Kali is always there, always loving, and always ready to play with Her child.

And will you sometimes remember to stop playing, just for a minute, and to fold your little hands, and say, "Dear Mother Kali, let me see Your eyes!"

There is another game of hide-and-seek that the Great Mother plays. This is more like a fairy story. She hides sometimes in other people. She hides in anything. Any day you might see Her eyes, just looking into mother's, or playing with a kitten, or picking up a bird that had fallen from its nest. Under all these forms you may find God playing at hide-and-seek!

When there is something to do for someone--Kali is calling us to play. We lave that play. She Herself said once (She was hiding in someone, and He said it for Her). "Inasmuch as ye did it unto one of the least of these, My little ones, ye did it unto Me." Is not that like a fairy story! And what funny places She, the Great Mother, can hide in! Another time She said " Lift the stone, and thou shalt find Me. Cleave the wood, and there am I!" Did you ever lift a stone or break a piece of wood to see what was inside? Did you ever think that was God--at the heart of things? How beautifully Kali plays! You might find Her anywhere!

Does mother love baby when she is hiding from her? Why of course! else why should she hide? Even when her eyes are shut, is Mother loving baby? Why yes, see how she is laughing all the time!

And so with Kali. We need never he frightened, though Her eyes are long shut. She is laughing all the time. In Her own good time God will stop playing, and we shall look into Her eyes, and get away and away behind the world--straight "to the other end of nowhere," all at once.

So let us always run to play when we are called. Remember, little one, if any need anything you can give, your Mother is calling you to find Her! If anyone ask for something you can do, it is really Mother saying "Peep childie!" or when a new person comes for you to love, Kali is saying "Here am I!"

There is something else. You love mother and father and auntie and nurse, and--, and--. Of course you do. Besides, they love you, and they are all so good and kind.

But far far away, mother has a brother, a big brother, like Holl. Do you love him too? Why? You never saw him. He never played with you.

No, but mother loves him. And you love all the people mother loves--don't you dearie? And so we love all the people Kali loves. All the children She plays with, and the lambs, and the flowers, and the great trees, and the little fishes. She loves all these, and She loves too the stars in the sky. And so do we. For we are Her children, and everything that She loves we love too, because She is the Mother, and we cannot help it.

Jyoti

Three essays of Sister Nivedita – II

4 min read

ARISE, My child, and go forth a man! Bear manfully what is thy lot to bear; that which comes to thy hand to be done, do with full strength and fear not. Forget not that I, the giver of manhood, the giver of womanhood, the holder of victory, am thy Mother.

Think not life is serious! What is destiny but thy Mother's play? Come, be My playfellow awhile,--meet all happenings merrily.

Murmurest thou of need of purpose? Think’st thou the ball is purposeless, with which the Mother plays? Know’st thou not that Her toy is a thunderbolt, charged with power to shatter the worlds, at the turn of Her wrist? Ask not of plans. Needs the arrow any plan when it is loosed from the bow? Such art thou. When the life is lived, the plan will stand revealed. Till then, O child of time, know nothing!

My sport is unerring. For that alone set forth on the day's journey. Think it was for My pleasure thou camest forth into the world, and for that again, when night falls, and My desire is accomplished, I shall withdraw thee to My rest. Ask nothing. See nothing. Plan nothing. Let My will flow through thee, as the ocean through an empty shell.

But this thing understand. Not one movement shall be in vain. Not one effort shall fail at last. The dream shall be less, not greater, than the deed. Thou shalt go here or there for some petty reason, and thy going shall subserve great ends. Thou shalt meet and speak with many, but some few shall be Mine from the beginning. With these thou shall exchange a secret sign, and they shall follow with thee.

And that sign?

Deep in the heart of hearts of Mine own flashes the sacrificial knife of Kali. Worshippers of the Mother are they from their birth in Her incarnation of the sword. Lovers of death are they,--not lovers of life--and of storm and stress.

Such shall come to thee with torch unlit, for fire. My voice cries out over the teeming earth for lives, for the lives and blood of the crowned kings of men. Remember that I Who cry have shown also the way to answer. For of every kind has the mother been the first, for protection of her flock, to leap to death.

Religion, called by whatever name; has been ever the love of death. But to-day the flame of renunciation shall be lighted in My lands and consume men with a passion beyond control of thought. Then shall My people thirst for self-sacrifice as others for enjoyment. Then shall labour and suffering and service be counted sweet instead of bitter. For this age is great in time, and I, even I, Kali, am the Mother of the nations.

Shrink not from defeat, embrace despair. Pain is not different from pleasure, if I will both. Rejoice therefore, when thou comest to the place of tears, and see Me smile. At such spots do I keep My tryst with men, and fold them deep into My heart.

Uproot every interest that would conflict with Mine. Neither love, nor friendship, nor comfort, nor home, may make its voice heard when I speak. Pass from a palace to plunge into the ocean of terror,--from the chamber of ease to stand guard in a burning city. Know that as the one is unreal, so also is the other. Meet fate with a smile.

Look for no mercy for thyself, and I shall make thee bearer of great vessels of mercy to others. Accept bravely thine own darkness and thy lamp shall cheer many. Fulfil gladly the meanest service, and leave high places unsought.

Be steadfast in the toil I set thee. Weave well the warp into the woof. Shrink from no demand that the task makes on thee. Feel no responsibility. Ask for no reward.

Strong, fearless, resolute,--when the sun sets, and the game is done, thou shalt know well, little one, that I, Kali, the giver of manhood, the giver of womanhood, and the withholder of victory, am thy Mother.

Jyoti

Three essays of Sister Nivedita – I

4 min read

MOTHER! Far away, one whom I love is very sad to-day. His heart calls to mine for help, but though I tell him how I love him, I leave him still uncheered. How is it? I know he thinks towards me, I know I talk with him. Yet I long to see him, and hear him, and comfort him face to face!

My child, if this were not so, the sense-life would not be yours, or would not hold you. When you have reached that place where the communion of souls is enough, you will find that it is more than the knowledge of the senses, faith will already be swallowed up in sight.

But, oh Mother, what can I now do to ease this craving pain? I prayed for the vision of Râghunath and did not know that it meant torture multiplied a thousand fold. When one is in trouble oneself, one's own little world lies in gloom; outside, the busy feet pass up and down beneath the windows, the birds build nests, and the children play in the sunshine, as before: but the universe becomes all black when the beloved suffers.

Cease, My child, from inordinate affection. Give Me your heart, and let Me govern it alone. Be the witness of earth's joys and sorrows, sharing them not. Thus only can you keep yourself from entanglement, and attain to peace.

But peace for myself, dear Mother, why should I seek? How can I turn a deaf ear to his voice that calls me, adding another pang to the heartache of a life, and go away myself, and be at peace? Give him that inner peace! Let me win it for him, if Thou wilt be kind! But I cannot will to fail him in his need and loneliness, even to gain Thy blessing!

Ah foolish one! Every thought of love that you send out to answer his, becomes a fetter of iron to hold him in life's anguish. Hide you yourself in My heart, My child, and he, too, will come home to Me. For your love's sake, let your voice cease to be one with the voices of the world. Let it come to him only in Mine, when that is borne on the south wind at the time of sunset, calling him gently to worship at My feet. Let it be one with transcendent love, with infinite freedom. Only thus can you satisfy him. Only by withdrawing yourself can you bring him peace.

Mother! I yield. Take me, I pray Thee, into Thine own heart. Let me not look back. If Thou wilt call me I shall find my way there, surely, though my eyes now are blind with tears.

And for those I love, shall I trust Thy mercy less than I trust mine own?

Yet if at the last they seem to stumble, if the foot slip, or Thy voice fail them by the way, promise, dear Mother, once more to wake me from the dream of bliss. Cast me out from Thy heart, I beg of Thee, and let those who so need Thee, go in before to peace!

Silly, silly child! Like a helpless bird you beat your wings of littleness against My grace! Look up and laugh! For already the cloud that seemed so black is passing. Already the clasp of hands about the heart is loosened. Two souls draw the long breath of strength and relief. The feet of two who come to Me are shod with gladness. The hearts of two beat high, for the conquest born of renunciation.

Jyoti

Bharatiya Nari Sant Parampara

2 min read

 

Bhartiya Nari Sant Parampara
 

 This book is written by Baldev Vanshi covering Feminism/Women Sait and published by Vani Prakashan in 2011 from New Delhi. ISBN: 978-93-5000-510-1.

In Vedic text the women folk are portrayed as equal, free, respected, and learned. They were equal in the society. Eventually this got diluted. To revive it they struggled incessantly. Even when they had to leave home, and stay alone, they never gave up their work or hope. They have suffered more insults, accusations, hunger and injustice than men for doing same kind of social reforms. The challenge for them was double fold. They showed the way of emancipation of not only the self but also of the society. संत मीराबाई के भजन ने पूरे राष्ट्र को श्रीकृष्ण भक्ति से आप्लावित कर दिया। यहाँ की माताएँ अपने पुत्रों को शिवजी और महाराणा प्रताप के जैसा सच्चरित्र एवं वीर बनना सिखाती हैं। To name a few instantly recognizable names from recent times, Swami Vivekananda mentions a great debt to his mother Bhuvaneswari Devi. Shri Maa was a source of inspiration to Maharishi Aurobindo.

Bharat has an extremely rich heritage of rishimatas: गार्गी, अपाला, उषा, अदिति, इला, सरस्वती, इन्द्राणी, लोपामुद्रा, सूर्या, सावित्री, शक्ति, उमा, हेमवती, ममता, वाकया और कई अन्य।

The women of today too are the living embodiment of virtues, sacrifice and love just like the women of ancient times and we must look towards them as such.

Jyoti

You are your own best friend

1 min read

“If you have done something meritorious, you experience pleasure and happiness; if wrong things, suffering. A happy or unhappy life is your own creation. Nobody else is responsible. If you remember this, you won’t find fault with anybody. You are your own best friend as well as your worst enemy.”
― Swami Satchidananda, The Yoga Sutras