The period of thirteen years that the Mother served the Great Master was inwardly characterized by her absorption in the Master's ideal and fusion of her life with his, and outwardly by her periodic migration from Dakshineswar to Jayrambati and back. During this period she went seven times to Jayrambati and back to Calcutta, a journey of about sixty miles,which she had often to make on foot. These visits were generally occasioned by ill health or for rendering assistance to her mother during the Jagaddhatri Puja. But as her services were very much needed by the Master, her stay at Jayrambati was perforce not very long. In 1874 her father died and her mother and brothers were reduced to poverty. The family had to be supported by her mother with wages earned by husking paddy, in which she was helped by her daughter Sarada also whenever she was at Jayrambati. After the performance of Jagaddhatri Puja was instituted in the family, their condition improved.
It was during one of these journeys to Calcutta that the Mother had to run the risk of facing some brigands after dusk. As she could not walk fast enough,the party she was accompanying had gone in advance, and she was left alone at about dusk half way across a solitary wilderness. A man who looked like a brigand and his wife converged on her path and halted her. She addressed them as 'father' and 'mother' in a tone that roused the parental instinct in them and she narrated to them how she had been left in that helpless condition. The 'brigand' couple, reciprocated the filial confidence she put in them; and behaved in a very tender manner towards her. They took good care of her for the night, and enabled her to join her party in the morning.
