किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात् -- Even wise men are deluded on this point, what is action and what is inaction. I shall tell thee the philosophy of work, by knowing which thou shalt attain to absolute freedom from all imperfections. -- Bhagavad Gita, Ch.4, 16.

Karma Yoga means literally "skill or dexterity in work", and deals with all activity whether of body or mind. Recognizing that activity is an inevitable condition of life, that no human being can live without performing some kind of work , either mental or physical, it seeks through its teaching to show how this constant output of energy may be utilized to acquire the greatest spiritual enlightenment and to attain to perfection and absolute freedom.

There are five conditions necessary for the accomplishment of all mental or physical labor:

1. We must have a physical body, it is the storehouse of energy.
2. There must be present the sense of the ego as the doer or actor.
3. We must have the instrument with which to work.
4. We must have the desire or motive to work.
5. There must be some sort of environment.

The results of actions performed under these five conditions are of three kinds:

1. Those that are desirable because they help us to fulfill our aims in life, and bring us comfort and pleasure.
2. Those which are not desirable.
3. Those which are partly desirable and partly undesirable.

It is not possible to escape these results at every moment of our existence; since, as has already been said, the activity of our organism never ceases. Practically speaking, there cannot be absolute rest of body or mind.

If activity is inevitable and each action must produce its result, what can we do to make all such results harmonize with the highest ideal of life? To search for that which, in the midst of our varied activities of mind and body, remains always inactive. When we have found that and recognized it, we have understood the pur­pose of the philosophy of work, and can make our every effort lead us to the final goal of all religion, to the realization of Truth, and to the attainment of Blessedness. If we cannot do this, we shall be forced to go on reaping the fruit of our actions and continue in the suffering and misery which we now endure. By practicing the teachings of the philosophy of work, on the other hand, we shall not only bring freedom to the soul, but shall rise above all law and live on a plane above motion. From the subtlest atom up to the grossest material form, there is cons­tant motion. Nowhere is there rest. One thing, however, moves not; one thing is at rest, and Karma Yoga explains what it is, how we may realize it and make ourselves one with it.

That something which is beyond all activity, is called in Sanskrit Atman. It is the knower in us. If we use a higher discrimination and try to understand the nature of the knower, by observing our internal process while we are doing anything, we will know that the knower is constant. The knower is unchangeable and is not bound by the conditions which govern the changeable.

It is when, on account of our imperfect knowledge, we identify our true Self or Atman with the limitations of mind and body, we become selfish and are ready to do the things which brings us suffering and misery. Those who are living on this plane of sense perceptions, are like primitive beings. They do not believe in the existence of things which cannot be revealed by the senses. They cannot differentiate matter from spirit, soul from body, or the knower from the object known. Consequently they identify themselves with their mental and physical activity.

We must remember that the five conditions already described are absolutely necessary for any kind of work; but they can in no way influence or affect the Knower (Atman). Intellect, mind, body, and senses exist in relation to it and cannot be active if cut off from it ; but they are perpetually changing, while it is unchangeable. He who realizes this — that all things on the mental or physical plane exist only so long as they are in relation to the Atman, the absolute source of life and knowledge, sees that one which is inactive in the midst of all activity, and becomes a right worker. Such an one attains to perfection through his work.

Let the body work, then, while we remember that it is the mind and the sense organs which are working, and that we are in reality the Knower, the Atman. Anything else is not permanently connected with us. We have taken this body for the time being and are using it for the fulfillment of the highest purpose of life.

If anger or hatred or desire surge up within us, we have only to separate ourselves from that mental change and it will vanish. If passion arise, we have only to remember that we are the witness-like Knower of passion and it will subside. It is when we forget that we are the Knower, and become identified with anger, passion, or hatred, that we fall under their dominion.

Wise men work ceaselessly, being conscious at the same time that they are not working; allowing the body and mind to act, but seeking nothing in return. Those, on the other hand, who are passionate, ambitious, easily affected by joy or grief, gain or loss, are ordinary workers of the world. They are never happy, but are always disturbed, anxious, and uneasy. Yet all their wickedness, selfishness, attachment, and passion proceed only from ignorance of their true Self. ॐ तत् सत्। 

(..To be continued, 5th of a seven part series).

#doctrineofkarma #karma #philosophy #spirituality #swamiabhedananda

ARISE, My child, and go forth a man! Bear manfully what is thy lot to bear; that which comes to thy hand to be done, do with full strength and fear not. Forget not that I, the giver of manhood, the giver of womanhood, the holder of victory, am thy Mother.

Think not life is serious! What is destiny but thy Mother's play? Come, be My playfellow awhile,--meet all happenings merrily.

Murmurest thou of need of purpose? Think’st thou the ball is purposeless, with which the Mother plays? Know’st thou not that Her toy is a thunderbolt, charged with power to shatter the worlds, at the turn of Her wrist? Ask not of plans. Needs the arrow any plan when it is loosed from the bow? Such art thou. When the life is lived, the plan will stand revealed. Till then, O child of time, know nothing!

My sport is unerring. For that alone set forth on the day's journey. Think it was for My pleasure thou camest forth into the world, and for that again, when night falls, and My desire is accomplished, I shall withdraw thee to My rest. Ask nothing. See nothing. Plan nothing. Let My will flow through thee, as the ocean through an empty shell.

But this thing understand. Not one movement shall be in vain. Not one effort shall fail at last. The dream shall be less, not greater, than the deed. Thou shalt go here or there for some petty reason, and thy going shall subserve great ends. Thou shalt meet and speak with many, but some few shall be Mine from the beginning. With these thou shall exchange a secret sign, and they shall follow with thee.

And that sign?

Deep in the heart of hearts of Mine own flashes the sacrificial knife of Kali. Worshippers of the Mother are they from their birth in Her incarnation of the sword. Lovers of death are they,--not lovers of life--and of storm and stress.

Such shall come to thee with torch unlit, for fire. My voice cries out over the teeming earth for lives, for the lives and blood of the crowned kings of men. Remember that I Who cry have shown also the way to answer. For of every kind has the mother been the first, for protection of her flock, to leap to death.

Religion, called by whatever name; has been ever the love of death. But to-day the flame of renunciation shall be lighted in My lands and consume men with a passion beyond control of thought. Then shall My people thirst for self-sacrifice as others for enjoyment. Then shall labour and suffering and service be counted sweet instead of bitter. For this age is great in time, and I, even I, Kali, am the Mother of the nations.

Shrink not from defeat, embrace despair. Pain is not different from pleasure, if I will both. Rejoice therefore, when thou comest to the place of tears, and see Me smile. At such spots do I keep My tryst with men, and fold them deep into My heart.

Uproot every interest that would conflict with Mine. Neither love, nor friendship, nor comfort, nor home, may make its voice heard when I speak. Pass from a palace to plunge into the ocean of terror,--from the chamber of ease to stand guard in a burning city. Know that as the one is unreal, so also is the other. Meet fate with a smile.

Look for no mercy for thyself, and I shall make thee bearer of great vessels of mercy to others. Accept bravely thine own darkness and thy lamp shall cheer many. Fulfil gladly the meanest service, and leave high places unsought.

Be steadfast in the toil I set thee. Weave well the warp into the woof. Shrink from no demand that the task makes on thee. Feel no responsibility. Ask for no reward.

Strong, fearless, resolute,--when the sun sets, and the game is done, thou shalt know well, little one, that I, Kali, the giver of manhood, the giver of womanhood, and the withholder of victory, am thy Mother.

How emotional is the boy! Each day he can watch the same video... read the same book and cry the same way? Has he gone mad? He cannot decide anymore. He does not know if he hasn't matured or what? He does not enjoy movies nor places nor delicacies. They are all the same to him. At times he only feels oppressed by all the talk that surrounds him and how it is expected of him to talk in the same vein! He enjoys being absolutely free, not worrying about money -- emptying his purse, being left alone -- absolutely alone, he does not feel bored or tired. And there is only one thing that keeps him from making a bold decision and do what he has felt like being from ever since... it is the sense that he is not worthy of that, he is not convinced that he has the strength to make the move. He does not have greediness, It is attachment and desire for feminine company that causes everything else to spring up for him. When he first came across pornography he was deeply disgusted with himself but could not tear himself away from it. The mind was not developed enough to resist temptation by that time, it could not discriminate and hold its ground. And the social inhibition never let him take help from anyone. Although he tried, his efforts proved futile, he was no longer in control of his emotions. He spent nights awake and crying. It gives me a shudder even to remember those nights! He was desperate to change. The thing he devised was to start treating every women with great respect and faith. But porn never left him. He never tried with all his heart. He ensured that he would never think bad thoughts about any women, not even as much as try to touch them. They were sacred to him. But the time that was invested in having these traits robbed him of other normal experiences. He never learned to talk casual, to take things in perspective. He could neither express himself nor accept others.

Is he waiting for something to happen? No, he does not want to relish in past memories nor plan about the future -- now is the only life. What can he learn from outside till he hasn't started to respect and trust the Guru within? Nothing needs to be given up like he feels all the time -- if one clings to the One all that has to be relinquished will fall by itself. Anandmayi Ma says, “as if by compulsion the mind runs towards the gratification of desires that bring suffering... and again... No effort ever goes to waste -- then why all the practice, the concentration comes to no effect? That is because when there is a hole in a pitcher full of water, no matter how small it is all the water leaks away!” And she tells, “The fact that you are aware of your incapacity to concentrate on God's name is also His grace; even though not interested take the name as medicine -- This also will have good result.” Like Raman Maharshi's mantra "naan yaar" (Who am I?) She used to preach "ja hoye jay"(Everything is God's will).

#spiritual

I was listening to ”Meditation: Falling Awake” on ABC Radio National’s The Spirit of Things. I found it informative. I found it voicing the same opinion what i hear on the Guided Meditation recording by Sri Ramakrishna Ashrama, Mysore each morning. It is this- Meditation is not necessarily bliss. And this has been said by some other spiritual teachers too. I remember when I was a kid it was much easier and blissful to meditate. I would lose body consciousness in ten minutes. I did not persevere in my practice. I went on and off. Now I am working and live far away from home. I have taken it up again. It takes about one hour to get to that same state it used to take me only ten minutes. And it takes an effort to stay sitting now. The rule I broke was perseverance. I was not sincere. But no spiritual effort is ever wasted. The experience of peace, state of being without desires and love for all draws me back to it. It is very essential to be sincere and persevering in all our endeavours. It is noted that after the initial blissful experience we get in meditation- it decreases. But we must not lose heart. If we do not get discouraged and do not stop the practice we will gain deeper understanding of ourselves. I wish that you may never lose heart and practise sincerely.

Thank you for reading this, if you have a comment you are welcome to write it. I would be happy to read your comment.

#bliss #effort #endeavours #meditation #peace #perseverance #practice #spiritual